Showing posts with label Enga Cultural Show. Show all posts
Showing posts with label Enga Cultural Show. Show all posts

Friday, 24 February 2017

Datagaliwabe, the great God-progenitor of the Hela nation

By BETTY GABRIEL WAKIA

Much is talked about Datagaliwabe throughout Hela, nearby provinces and even the entirety of Papua New Guinea. Let me take you to Datagaliwabe. The Huli have a mixture of myths and legends that explain the origins of the gods, clan founders, the creation of all living things and other vital components of Huli life. The Huli believe that in the beginning, there was land and the deities. The deities, such as sun and moon, the Ni and Hana, live in the sky.
Hela huli wigmen
The Huli High God, Datagaliwabe, was the original Supreme Spirit to come from the sky who created the land and other deities. Datagaliwabe was replaced by Honabi wali, the demiurge from whom all life flowed. Her children, Ni and Hana, are the focus of many Huli fertility rites. The first goddess to inhabit the land was Honabe wali. She was seduced by Timbu, the male deity, and gave birth to five gods, Korimogo, Heyolabe, Piandela, Ni and Hela, and one goddess, Hana.
Culture group from Hela Obene
Many Huli regard all these deities as very powerful beings, but deity Heyolabe as the most dangerously evil of them all. After a time, she gave birth to eight other deities, the first bird, possum and pig, hills, trees, bows and arrows, and fire and water. She is the grandmother goddess of the Huli people and surrounding cultures, the Obene, Duna, Duguba and Hewa peoples. Otherwise, they all speak different languages, have their own spirits and their own styles of worship.
Hela Hewa tribes men performing a warrior dance using the bows & arrows 
The deity Hela married an unknown woman who bore him four sons, Obene, Huli, Duna and Duguba. They had a fight which resulted in Obene fleeing to live in the Magarima area, Duna to Lake Kopiago and Duguba to Mount Bosavi, while Huli remained in the Tagari river basin. They were the first human beings and each founded the cultural group that is known to the Huli by those same names.
The Huli calm these deities and seek their assistance through oblation of pigs, red paints, pig fat, cowrie and kina shells, crops and special plant leaves. Some deities like Ni and Korimogo consume the blood and aroma of prepared pigs while the other deities delight in pig fat offerings which are rubbed on sacred stones. Datagaliwabe and Heyalobe cannot be propitiated by any ritual means, although the former is placated by proper moral conduct.
Duguba tribes from Mount Bosavi
The deity Heyalobe was regarded as dama, the Satan. He control the forces of nature and would deceive the Huli people to do evil things. If Huli people did not follow Heyalobe’s instructions, he would attack them directly causing sickness, accident or death or indirectly through witches, corpses, stones, sticks or other ritual objects that are imbued with their presence. If they pleased Heyalobe, he would help them in their endeavors. To avoid attack, the Huli people would placate and win the favour of Heyalobe by tricking him to protect themselves.
Long ago, in order to confuse the deities, Huli men would traverse deep forests and climb mountain peaks speaking a derivative of the Huli language called Tayanda Bi. They also tricked the Heyalobe by constructing symbolic gates to block paths as they walked through the forest. The Datagaliwabe is a unique supreme being, who, unlike Ni and Hana, is not referred to as dama but only by name. He is someone who the Huli people never play around with. They feel his presence more powerfully than other deities.
Gigira Laitebo in Hides, Hela Province
He is a giant High God, who looks down from the sky to punish lying, stealing, adultery, incest, murder of related kin and disregard of ritual taboos. Huli say if you do something evil Datagaliwabe will be watching you. Datagaliwabe was known to the Huli as a bringer of punishment upon those who infringed kinship laws. The only way to please him is proper moral behavior. He would never be placated by pigs as sacrifices and doesn’t accept prayers, dances or other rituals.
The Datagaliwabe looks favorably upon those who obey kinship rules and helps them in their daily affairs. He speaks directly to whoever pleases him in the form of dreams, visions, prophecies and special insights. He also speaks to Huli needs in term of the good life: salvation and power for living. Only the righteous and holy people are taken to dahulianda, the heaven. The Pari clan in South Koroba (a home to the descendant of the sun god, the Ni), regard the place as dahulianda dogo, the bridge to heaven. The Datagaliwabe uses that place for his holy people to cross to heaven.
In the legend of Ira Hari, there is a sacred tree through which all of the earth’s waters pass into the heavens only to fall again as rain. Men tried to build a bridge to heaven on this tree using rope and timber but were unsuccessful. Their language was confused as they worked on the bridge resulting in the disruption of their plans to reach the house of the deities and this was the creation of various other languages.
The Datagaliwabe showed the Huli people dreams and visions of aircraft, truck and also the return of Tahonane, the Hulis’ long lost white brother. The first Huli man Tagonimabe has two sons, Tahonane born white and Tamindini born black. Tahonane was nursed by a great god, grew quickly and left the Huli area never to die. Tamindini nursed at his mother’s breast, and became the father of all the Huli people through his son, Tiliali. The first white men the Huli people encountered were Jack Hides and Peter O’Malley. They looked queerly at the two explorers and whispered excitedly among themselves about their long lost white brother who had returned.
One of the prophecies that has come to pass is Gigira Laitebo legend called Kwai Topo. In this legend, the wise men of Hela spoke many generations ago that their land possessed the Gigira Laitebo or everlasting fire and that one day this would so shine that the faraway lands would be attracted by it and they would come to their doorstep. Today the people of Hela are seeing the men with the orange legs from faraway lands trying to take the fire from them.
River in the rain forest of Mount Bosavi. It is a place that is well known for unknown species
The Datagaliwabe transformed himself into the sun god, the Ni, resulting in a combination of the supreme-being with the sun god to form one supreme-being, the Ni. Ni is a creator god who makes the fertility of the earth and increases the abundance of life for his children, Ni honowini. One of the Ni honowini who makes the fertility of the earth is the famous huli legend of Baya Baya. He was regarded as Jesus who stayed among the Huli people. Prophecy states that the descendant from Ni honowini would one day will come and light up the caves and tunnels of Hela Province. The Huli ancestors said that when that day came, it would be the sign of the last days.
Many Huli believe that Bible stories are paralleled in Huli legend, to the extent that some became convinced that their ancestors had somehow received the biblical message before even the missionaries came, which resulted in many questions about Church history. Datagaliwabe is still equated with God or Yahweh by many Huli Christians today.
Huli wigmen at Ambua fall

Source: http://asopa.typepad.com/asopa_people/2016/01/datagaliwabe-the-great-god-progenitor-of-the-hela-nation.html#more
 / http://storytellers.prel.org/2016/08/10/datagaliwabe-the-great-god-progenitor-of-the-hela-nation/

Thursday, 29 September 2016

PNG contemporary cultural dances in modern day - Is our cultural dances and traditional attires dying out slowly or are they changing?

PAPUA New Guinea is a country of more than 840 different tribes. Their cultures are distinctively so unique and different from each other. They speak completely different languages but they are Papua New Guineans - one nation. The cultural diversity is a pride to Papua New Guineans and each year on the 16th of September, they gather to celebrate the country's independence.

They sing and dance to the chants of their own, in their own languages, more than 840 different languages.

The year 2016 brought the nation its 41 independence. Again they dance and chant to celebrate the day. Over the years, the cultural dances, its chants and traditional attires have changed. This is an indication that the country is losing some of its traditional cultures and dances. 


In the selections of random photographs below, you will notice some changes in the way the girls from Enga (one of the provinces in Papua New Guinea) have dressed. Modern dressing elements are evident their traditional dressing. Take this as an example of the other 840 cultures of PNG which are changing.

Its PNG Contemporary Culture! Are we loosing the traditional values? Are we changing too fast?

Happy viewing!


Engan girls at Ela Beach for the 41 independence celebrations.

 Photo: Nangu Gomo, 16th Sept 2016.

Girls from Kandep in Enga Province, Papua New Guinea. Picture taken by Sharon during the 33rd PNG Independence Anniversary celebration. 2008. 

From Porgera Enga province in Papua New Guinea during the 33rd independence anniversary celebration on 16th September, 2008. Image: Mathew Yakai blog




PAPUA NEW GUINEA | Wednesday, 22 September 2010.


PAPUA NEW GUINEA | Wednesday, 22 September 2010. 

Enga young at the Enga Cultural Show, 2014. Image: Supplied. 

Engan young girl in 2012. Photo: supplied.

St. Peter's Primary School students in Port Moresby on the 38th independence celebrations in 2013. Photo: Port Moresby blog

St. Peter's Primary School students in Port Moresby on the 38th independence celebrations in 2013. Photo: Port Moresby blog

Engan girls at Ela Beach for the 41 independence celebrations.
 Photo: Nangu Gomo, 16th Sept 2016.

Where you find PNG on the map - the world's second largest island!

Saturday, 27 August 2016

The 22nd Enga Cultural Show came alive with traditional hymns and diverse traditional dancing groups

by STAYCEY YALO

WABAG in the Enga Province, came alive once again for the 22nd time with various traditional hymns and diverse traditional dancing groups from all over the province for the annual Enga Cultural Show.

After the 20th Enga show two years ago, the show committee had aimed to promote purely the Enga culture which saw over 30 different groups performing traditional dances, rituals, and displaying Enga’s unique flora and fauna, customary way of life to target the preservation of Engan Culture and Identity.

Chairman of the Engan Cultural Show, Margaret Potane said Enga as a province is aiming to make sure the traditional knowledge, culture and its way of life is not lost in today’s modern culture.

Mrs Potane, who has chaired the show committee since 1994, said the show has reached its aim to promote the province’s culture where it is not only displayed every year through the show but has also been documented and will be thought as a curriculum to the school’s in the provinces.

“This is actually the second Engan show because after the 20th year two years ago, we have decided to not include other sing sing groups but only from Enga. As much as possible we want to preserve our Engan Identity where we have started to include our children in the high schools in the show.

“I’m happy to say that the entire province has taken part where our children has a chance to learn every year about their culture before western influence. We want to keep it the Engan way and the positive outcome for the show is the preservation of our culture as a province because when we first started in 1994, our costumes were scarce. As the year progressed and the show became an annual event, our people started re-producing dying our traditional costumes and revived a lot of our traditional practices which would have easily faded away. “

Mrs Potane said the Enga culture is very intact where the province has created its own cultural curriculum which was accepted by the national education Board and have been thought in schools throughout the province since last year.

The curriculum will be launched on the 16th of September this year where the province anticipates to hand pick elders from different communities in the province to teach the curriculum in the local Engan dialect to students, school by school, annually as part of the show.

The show Engan Cultural show started on Friday 12/08/16 and ended on Sunday 14th August, 2016. 

 


  

 



Source: Sunday Chronicle / Port Moresby.

Sunday, 21 August 2016

Photographer shocked with cultural diversity, more surprises coming up in August 2017 - Enga Cultural Show

A Getty Image photographer, John W. Bangan, who seem a first-timer to the event was astonishingly shocked at the cultural diversity he witnessed at the Enga Cultural Show 2016. The annual event was sponsored by Enga Provincial Government, Mapai Transport Limited and many other companies contributed in cash and kind as part of their corporate social responsibility while operating their businesses in Papua New Guinea. 

The BBC News Australia has also made a full coverage of the Enga Cultural Show in 2016.

Below are some random photographs from the 2016 Enga Cultural Show. The next Enga Cultural Show is coming in August 2017.

Happy viewing!

Young girls from Muyen Cultural Group

Sili-muli girls 

Enga's popular Sili-muli girls again

Sili-Muli girls - notice the headdress looks different from the above two photos to mean that they come from different tribes.

Watch the video below of a singsing group from Kandep District in Enga Province belting out at the 2016 Enga Cultural Show.

Engans at the Enga Cultural Show. Enjoy watching!

Enga Cultural Show 2016 stands out dynamic, colourful and exotic!

LIKE many other cultural festivals in Papua New Guinea, the Enga Cultural Show is a full live display of cultural diversity and exotic performances. Enga Province is one of the culturally-rich highlands provinces that offers a very colourful, dynamic and exotic cultural experiences. 
In the 2016 Enga Cultural Show, many tribes from the highlands come to participate to showcase their tribal beats - in the highlands of Papua New Guinea culture is the pride of the tribe. 

Below are random photographs from the 2016 Enga Cultural Show by Bess Aipel
Sili-muli girls.

Engan men in their tribal beat.
The crowd at Enga Cultural Show 2016
A couple at the show in traditional attire.
The popular Sili-Muli girls from Wabag in the middle.
Engan men and women in full concentration.
From a distance!
Sili-muli girls.
Enga Provincial Governor Sir Peter Ipatas surrounding by Sili-muli girls at the show.
Marching into the festival arena.
Photographer Bess Aipal with a Huli man at the show.

Photographs courtesy of Bess Aipal. She is a teacher by profession and teaches at Tupiokotesa Primary School, Wapenamanda District, Lower Lai in Enga Province. Aipal decided to take time out during the weekend to have fun with the diversity of cultures at the show. The photographs are published with her permission. Reuse of any photos may acknowledge the photographer.

VIDEO: From the local television EMTV News on the 2016 Enga Cultural Show. Enjoy!  


Monday, 15 August 2016

Highlands provinces participated at the Enga Cultural Show 2016 - if you missed it, its coming on again in 2017

IT was all happening up here with the annual Enga Cultural Show where all the highland provinces participated to show case their respective colourful traditional attires, dances and songs. 
Enga Cultural Show is organized all year round. If you missed this year (2016), plan for next year - 2017. 





Photos: Starza Paul / 2016

Wabag Cultural Festival 2016 - Traditional cultures, Different tribes, Selected colours and Meaningful chants

ONCE every year in the first week of  August, Enga Cultural come alive with traditional cultures, different tribes, selected colours and meaningful chants. This year (2016) was a great success for show goers including international tourists. Mapai Transport and Enga Provincial Government were the major sponsors of the event. Looking forward to next year around the same time. 

For the International Tourists, the main (and cynics might say, only) reason to visit Wabag is the annual Enga Cultural Show, a smaller version of the Mt. Hagen and Goroka Cultural Shows but now getting bigger and better each year. Like the Mt. Hagen Cultural Show, it is held in August, presumably with the hope of drawing some of the Hagen crowds to Wabag. It’s a tactic that seems to work.
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Photos: Supplied/2016.